It seems so strange sometimes to have devoted my creative
life to poetry, something that is so very quiet and fills up so little space In
our world. It is strange indeed to
puzzle over whether “a mirror” or “the mirror” sounds better, or means better, in
a given line, or whether an article is needed at all. It could almost be seen as a mental illness
if looked at from the outside. Why would
someone sit for hours, crossing out then rewriting then crossing out then rewriting the same
phrase over and over – a phrase that few, if any, may ever read?
There is so much noise, so much language, so many vibrant,
flickering images vying for our attention in our culture of non-stop electric
advertainment. How can poetry survive, an art that will never demand attention,
will never flash or explode or press itself into anyone’s senses, except
through a willing imagination. The poem
lies on the page, or moves in the mouth, and waits to give its little portion
of magic. But it requires quiet and
time, two things of which we have so little these days.
On bad days I feel that writing poetry is like
phrenology or exorcism – an activity
that once felt full of meaning and importance but has been shown to be useless
by modern science and technology. But I
can’t stop – and even on those bad days I remember what poetry can do, what
it’s done for me, and I know it is still serves some vital need.
I named this blog Wing
of Earth, Wing of Fire to describe two ways of perceiving that lift
language and human experience into the realm of the sacred. The wing of earth is our perception through
the senses – the mysterious channels through which the natural world can enter us and
transform us. The wing of fire is the
imagination, the capacity through which we can leave our limited experience and
enter a kind of holy communion with other beings: our friends and neighbors, humans long dead or
yet to be born, animals, plants, even stones and water, even the holy I
AM.
Poetry at its best opens a reader’s
senses and imagination so that the barrier between the lonely little self and
the gorgeous, scary, fierce, tender world begins to crumble. A simpler way to say it: a good poem reminds us to pay attention, and
when we pay attention, the natural result is an awakening of love and
compassion.
It’s so small, a poem on a page, a voice speaking language
meticulously weighed and lovingly chosen – yet poems teach so much about being
human; they teach me to live awake in the world, and that is no small
thing.
A poem that has meant a lot to me over the years is Mary Oliver's “Messenger” from her wonderful book Thirst.
Messenger
By Mary Oliver
My work is loving the world.
Here the sunflowers, there the hummingbird —
equal seekers of sweetness.
Here the quickening yeast; there the blue plums.
Here the clam deep in the speckled sand.Are my boots old? Is my coat torn?
Am I no longer young, and still not half-perfect? Let me
keep my mind on what matters,
which is my work,
which is mostly standing still and learning to be
astonished.
The phoebe, the delphinium.
The sheep in the pasture, and the pasture.
Which is mostly rejoicing, since all ingredients are here,
which is gratitude, to be given a mind and a heart
and these body-clothes,
a mouth with which to give shouts of joy
to the moth and the wren, to the sleepy dug-up clam,
telling them all, over and over, how it is
that we live forever.
which is mostly standing still and learning to be
astonished.
The phoebe, the delphinium.
The sheep in the pasture, and the pasture.
Which is mostly rejoicing, since all ingredients are here,
which is gratitude, to be given a mind and a heart
and these body-clothes,
a mouth with which to give shouts of joy
to the moth and the wren, to the sleepy dug-up clam,
telling them all, over and over, how it is
that we live forever.
which is gratitude, to be given a mind and a heart
and these body-clothes,
a mouth with which to give shouts of joy
to the moth and the wren, to the sleepy dug-up clam,
telling them all, over and over, how it is
that we live forever.


